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Home/Library/Ron
and Kathie's Principles
Ron
and Kathie's Principles
Barry S. Camson & Associates
Organization Consultants
205 Walden Street
Cambridge, Massachusetts 02140
Telephone: 617-354-2264
Ms. Kathie Dannemiller
Dannemiller Tyson Associates, Inc.
303 Detroit Street, Suite 203
Ann Arbor, Michigan 48104
March 9, 1995
Dear Kathie,
I am enclosing a
document entitled "Kathie’s Principles." This arose
out of my watching your work over several days with one of your
clients, my conversations with you and others during and after
that work, and my own interpretations and meaning making of what
I saw and heard. It also reflects, of course, my own sense of
what is important in the work that you and others of us do.
What helped both
ground my reflections from these several days as well as put
them in the context of an overall ideal was our visit to Peggy
Lippitt, Ron’s widow. That visit reminded me of how much I owe
to Ron as a model of the ideal integration of humanity and
consulting. It was plain to me that the work that you, Paul
Tolchinsky and others were doing with your client and the work
that I do with clients for me fall within the tradition that I
saw Ron as embodying. I am thankful for those days when I am
able to clearly see the linkage.
What was personally helpful for me during our
time together was the revalidation of those basic ideals as
those which are important to me as a person and as those which
make work with clients meaningful. It is certainly true for
me that with the constant onslaught of new organization development
and change methodologies, it is often easy to get caught up
in the techniques and the faddishness and to lose sight of what
makes this work sublime for me and what makes the most lasting
and powerful difference for clients.
Watching you reflect the tradition of humanity,
commitment to democratic process, and consulting was a heart-warming
benefit of our time together. These are messages that I will
continue to hold onto as I continue with my work in organization
design.
Sincerely,
Barry Camson
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This work is about moving people from passivity
to activity the activity of mind, of action, of faith,
of trust, of engagement of people with each other and their
work.
e.g. Representative participants are
engaged in the planning and logistics process so as to move
them from passivity to activity.
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Create a contactful environment. Contactfulness
is built into the heart of the event. Enable people to make
contact with each other. Facilitate points of contact among
different views. Enable each person leader, member,
management, union to articulate what they believe. Support
each person in listening to the others truth and not
arguing with it.
e.g. the open forum format of:
e.g. keep easels out of the way except
when people are working on them so that nothing blocks contact,
interaction.
e.g. when asking questions of people
up front in the open forum, put their name first.
e.g. Facilitator suggests, "take a
minute and go inside to reflect on your answers."
e.g. "telling your stories"
e.g. Participants are asked if they
got the answer they were looking for from the speaker. "Did
he get it?" "Dont just say it was answered if it wasnt."
e.g. "Dont let us beat you down" is an occasional reinforcing
comment from the facilitator.
This also fosters a willingness, skills
and a feeling of safety to speak out.
e.g. "Will you overrule the teams
decision if you feel it was wrong?"
e.g. "Do you believe him?" (in response
to a leaders answer)
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Help people become aware of how each hears
the message differently. This reinforces awareness of multiple
realities. It also enables people to begin to become aware
of how their own filters, perspectives or need to be defensive
impacts the message.
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Help people to attain some degree of neutrality
regarding other peoples truths. Help people to listen
to see the world through each others eyes.
e.g. Leaders set out their truth,
participants set out theirs.
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Operate with a maximum mix of viewpoints.
Utilize microcosms of the whole a holographic approach
in design team work, logistics team work and in some subgroupings
used in the workshop.
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Create in the workshop a community operating
from one brain and one heart. The community builds a common,
interactive picture of their future arising from a common
data base which is composed of the individual pictures of
each member of the community. This leads to a common sense
of caring amongst the members of the community.
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Everything in the workshop, in the change
work of the organization, as well as its future operation
derives from the vision and values. This is the major value
and core of this process. The organization and consultant
always tune into that and keep going back to it as the core
of all current and future work.
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Vision and values are powerful because they
arise from full input of all members of the organization,
the certainty of being heard, full opportunity for clarification,
and consensus among everyone. The possibility of coercion
is checked out.
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Having a common picture in the organization
of where the organization wants to be and uniting around some
strategic direction becomes an important guide to the organization
around choices.
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Data is brought into the workshop forum from
a variety of different sources and in a variety of different
modes.
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This work is about the assumption of responsibility
by all. Participants operate in roles of facilitator, recorder,
reporter. Everyone is asked to take responsibility for creative
thinking.
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Competencies are built along the way, e.g.
in listening, speaking, scribing, recording and in more subtle
skills such as identifying themes.
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Use of the dynamic huddle. "Stand, pull-up
a few chairs." People end up standing, talking, huddling around
their work. This results in keeping the room in motion, in
ongoing momentum, activity. Instead of having groups sitting
and working around tables all the time, a flow in the room
is maintained by having people stay active.
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Enable the organization to diagnose itself
and make meaning out of it.
e.g. Sads, Mads and Glads look at
what has worked, not worked in the organization.
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This work helps to build the organizational
field. Input is continually provided from different sources.
The group field continues to be enhanced through discussions
in different groups. Out of each of these groups emerges key
questions which have the virtue of having the support or awareness
of that group behind them. These questions are asked of people
up front and perhaps of each other. The answers as well as
the questions then move into the organization field from which
new key questions, ideas, awareness arise on a large organizational
level.
e.g. Input is brought in from a variety
of outside sources using a variety of modes, e.g. customers,
views of competitors, benchmarking ideas from other redesign
sites through the research team. e.g. Creating a larger and
collective group field is facilitated through the "Open Forum"
which expressly looks at what people heard, what reactions and
what questions of understanding they have.
e.g. Presentations by customers followed
by an open forum. Role play presentations of competitors followed
by an open forum. Presentation by design team after site visits
followed by an open forum. Panel of Possibilities setting out
what has worked, been problematic in other sites.
Imagine a constantly changing, self-organizing
entity moving through the heart of the larger organization,
responding to different situations with different modes of self-organization
as a model of the future and as a way of bringing light to and
releasing energy in all different parts of the organization.
e.g. leader shares a very personal
vision. "I walk in and I see
." e.g. leader shares personal
anecdotes of how she got where she was at the start of the
work and how she moved to new places during the work.
e.g. union leader sets out his high
level of commitment and what the union is willing to do in
the context of personal stories about himself. "My daddy once
told me
."
e.g. members are asked to tell their
stories at an early part of the workshop. e.g. volunteerism
to the extent used, asks the members to take an affirmative
action to bring themselves more fully into the process
their volition married with their actions.
e.g. the consultants constantly
demonstrate and model that they are willing to be themselves
and help the community gain some insight about this way of
being.
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Value of transformational leadership. This
is the process of speaking out, of allowing others the space
for taking in what was said, the process of each enriching
what the other has contributed. The act of taking in and enriching
in return transforms the listener.
e.g. the leader sets out his/her
vision for the organization, the members take that in and
enhance it with their own.
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End the work with specific, realistic and
supported action plans with commitments made to take action
on them. This enables moving from the desired future and supporting
values to intentionality and volition and then
to concrete behaviors. This is crucial in order to dispel
the memories of past failures, to build credibility and to
enable this work to have full operational value.
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As the consultant, be open to live your commitment
to your client. Be open to that commitment engaging your heart,
gut, intellect, and spirit and your values, personal vision,
and enthusiasm. Be willing to be expressive about that commitment.
At the same time recognize that the
client must decide to take responsibility for their individual
change and for leading the organizational change. Consultant
commitment to the client does not mean doing for the client.
Be prepared to live out of that commitment.
e.g. "Well come in that day
for free if it will make the difference in bringing about
the changes needed."
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Create conversations among small groups
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Create conversations with sources bringing
information into the room.
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Create conversations among teams, sub-groups.
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Create conversations between consultants
and the client.
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Create conversations among and within the
large group.
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There is an undeniable power in having the
whole organization in the room. It enables the organization
to change in real time, both incrementally and in major paradigm
shifts. It creates a common shared experience that the organization
and all of its components can reference and operate out of
in the future which will in time as it is enhanced take precedence
over the old ways.
The workshop becomes a river in which the many strands of
the organization are immersed, risking a complex flow of chaotic
elements until the threads of the new organization begin to
emerge.
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This work is about a sincere, deep, abiding,
unwavering, and non-faddish view of empowerment that runs
to the core of ones being and is reflected in behaviors
with other consultants, with the client and in how one works
with the client. It is totally encompassing and pervasive.
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This work is about the personal commitment
to contactfulness in any personal interaction, of expressing
feelings and expectations, and a willingness to do so in as
close to real time as the realities of the work allows. This
results in an ability and willingness to facilitate and support
the client in being similarly contactful with each other.
Not doing the work as a consultant can result in blind spots
with the client around the same issues.
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This work is about tradition a knowing,
deep and abiding commitment to the roots of organization development
as a democratic practice, which support the empowerment of
people to achieve their full potential as individuals and
as groups and to live in a humane way.
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This work is about using the different technologies
to carry out the intentionalities of democratic and empowering
values rather than using the technologies in a detached or
value-independent mode. It is about using the technologies
in ways that continually track and respect where the organization
is at any given moment in their path toward their desired
future.
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This work is about freeing up the flow of
valid information within a client group and supporting that
flow and helping people to develop and fully use the skills
that will enable them to fully make use of the information.
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This work is about living out of your heart.
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This work is about sharing the wealth with
the abiding faith that those who receive will do the same
thus creating an ongoing, positive force for change.
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